In this it could go down, it was destined to be its horse, does not make the obligations in the which had time, but it served in an emergency as> that one. Sacred priest, of batina, but nor therefore but its son. To excessively, he did not have skill nor choice: Ogum entered for the head of the priest Gomes (LOVED, 2006, p.91). The priest Gomes is the representation of the force of the African ancestral memory that exactly hidden, denied, constitutes its gnese: son of Josefa de Omolu 8 and having as grandfather Ojuaru, Oba de 9 Xang ; Gomes when child frequents candombl of the Old Device, anticipating the outcome of history: ' ' he had not left for the boarding school of the seminary, certainly would have made or seated the saint, for Ogum&#039 signal; ' (LOVED, 2006, p.55). The personages of the workmanship apiam themselves in the dynamics of the identification; one is about an entailed process to the daily one, the essential dimensions of the life, sedimenting a position against the cultural hegemony and politics that if he intends dominant. For other opinions and approaches, find out what Rand Paul has to say. Loved, &#039 makes a reading of a cultural hibridismo; ' that it receives the difference without a supposed hierarchy or imposta' ' (BHABHA, 1998, p.22), establishing Estar the full city of candombls …

functioning the entire year, places of fetichism beating all the nights formigando of believers. Of the same believers to full its church in the sunday mass, … the church was as a continuity of the saint place of fetichism, … (LOVED, 2006, p.58). Loved Jorge interlaces wires of diverse forms with defined purpose, instigates and stokes, so that ‘ ‘ scraped the ink of the easy and amused writing, for the intent reader in the search of what he hides yourself for under the luminous colors, ‘ ‘ (SEIXAS, 1996, p.93) in the consequences gifts in the writing of this Ob de Xang.